Psychology and Alchemy
Component I. Introduction to the Spiritual and Mental Problems of Alchemy
Jung sets out the central thesis of the book: that Alchemy takes in upon a vast array of icons, images and patterns drawn from the Communautaire Unconscious of the West. Jung defends his exploration of the Psyche and Soul against various experts who have accused him of being both religious and anti-religious depending on their particular point of view. This individual argues for a deeper comprehension of the European spiritual customs e. g. Esoteric Christianity and Becoming alongside an examination of the Eastern ones e. g. Buddhism, Hinduism etc . Jung diagnoses the spiritual apathy of the West in not truly adopting the Christian Myth as an internal journey of transformation. Becoming, he states, is a ‘Western Yoga’ that has been designed to make this easy. The book will begin with a description of a whole routine of dreams described simply by an un-named patient (to protect confidentiality) which will be interpreted in their archetypal and mythological sense by simply Jung. This is designed to illustrate the existence of Jung’s theory from the Collective Subconscious and the emotional goal or Great Work of psychic and spiritual the usage or wholeness through the division process. That affects your head state.
Component II. Person Dream Meaning in Alchemy
Jung sets out his agenda and explains his method. The written text that follows can contain many cycles of dreams recounted by a individual to a student of Jung. Each wish will be explained and then analysed and interpreted with reference to Alchemical imagery and psychoanalytic theory. Jung are at pains to describe that the sufferer knew absolutely nothing of Jung’s interpretations and thus was not affected in any way throughout the dream method.
Jung particulars an entire circuit of the patient’s dreams, summarising the details of each and every then interpreting them regarding their parallels with alchemical imagery to reveal their psychological content.
From this book, Jung argues for any reevaluation with the symbolism of Alchemy to be intimately linked to the psychoanalytical process. Utilizing a cycle of dreams of one among his people he reveals how the signs used by the Alchemists result from the psyche as part of the reservoir of mythological images driven upon by individual inside their dream declares. Jung draws an example between the Great Work of the Alchemists and the technique of reintegration and individuation with the psyche in the modern psychiatric affected person.
In pulling these parallels Jung reephasizes the general nature of his theory of the archetype and makes a great impassioned argument for the value of spirituality in the clairvoyant health in the modern person. Lavishly illustrated with photos, drawings and paintings via Alchemy and other mythological sources including Christianity the book is another sort of Jung’s immense erudition and fascination with the eso- and exoteric movement of spiritual techniques and the psyche in faith and mysticism.
Influenced by simply pioneering work by Ethan Allen Hitchcock and Herbert Silberer (who was in turn influenced by Jung)Psychology and Alchemyis a seminal work of reevaluation of a forgotten approach to thought which will did much to revitalise interest in Gramarye as a significant force in Western philosophical and clever culture.
Also interesting about this book would be that the patient in whose dreams are being examined in the second section is the physicist Wolfgang Pauli, who go on to collaborate with Jung upon such suggestions as the acausal connection principle of synchronicity. The dreams are interpreted like a series to elucidate the meanings of recurring occasion and icons, with the series culminating in the vision of a ‘world clock’, which is truly several clocks on different planes working on distinct scales and colours as being a symbol of Pauli’s subconscious apprehension of some grand cosmic purchase. Three of the most effective of these dreams were also described by Jung in his Terry lecturesPsychology of faith.
The fundamental thesis Jung is improving about the relationship between Transformation and Mindset is that to get pre-scientific human beings there is not a clear , crisp distinction among subject and object and thus this leads them to without conscious thought project their particular inner declares onto exterior objects (especially objects which have been mostly not known to them), so a reflective examination of alchemical symbols becomes revelatory regarding the subconscious psychic life of this time frame. Prior to this rational segregation of experience the world was obviously a totally different one, phenomenologically, as people would not distinguish between the qualities from the object they were perceiving and the own beliefs, emotions, and beliefs. It can be partly for that reason that the alchemists cannot state aloud precisely what the philosopher’s stone really ‘is’ and why there are numerous different symbols for the effort.
For the alchemist trying to understand matter and develop base metals into their finest form, platinum, substances are grouped as being alike based upon their perceived value. Jung documents because these alchemists each come to know that they themselves must include the alter they hope to effect within their materials: as an example, if they hope to obtain the philosopher’s stone that may redeem ‘base’ or ‘vulgar’ metals, then this alchemist as well must become a redeemer figure. It became obvious to the alchemists that they had been trying to redeem nature while Christ had redeemed guy, hence the identification with theLapis Philosophorumwith Christ the Redeemer. The Gyvas (work) of alchemy, viewed through this interpretation, turns into a symbolic accounts of the primary process your psyche goes through as it re-orients its value system and creates meaning out of chaos. The opus you start with the nigredo (blackening, comparable to depression or nihilistic lack of value) to be able to descend into the manipulableprima materiaand proceeding through a means of spiritual filter that must bring together seemingly irreconcilable opposites (the coniunctio) to achieve new degrees of consciousness.